LGBT Population Research Center Mtg on Intersectionality – part 1Scout, Network Director Reporting from the Intersectionality Working Group Meeting of the LGBT Population Center at The Fenway Institute Boston, MA
The Fenway Institute has another really cool project (in addition to ours), the LGBT Population Research Center. This is the first federally funded population research center that focuses on us. It’s a really fascinating concept where the Center works to help convene and support LGBT population researchers to share information and grow new collaborative research projects. I’m lucky enough to be a faculty member, so I get to go to those cool meetings that bring the researchers together to confab and plan. I’ll tell you, they’re always valuable, there’s nothing like an occasional face to face to really jump ideas forward. So now, how does that lead us to today? Well, at a recent population center meeting Ilan Meyer and our own Steering Committee member, Phoenix Matthews, both started talking about the issues related to LGBT research on race and ethnicity. This germ of an idea has now grown into a specially convened meeting on Intersectionality. So now we’re here in the room with about 25 LGBT researchers who’ve specialized in research on LGBT race, ethnicity, or other facets of intersectionality. You know we’re all about sharing information here at the Network, so let me see if I can speedtype and try to give you a birdseye view of the meeting. Excuse these longer than usual posts, but there’s an amazing amount of expertise in the room and this is a too rare type of gathering to let the discussion float off into the ether.
Just a note, within the first twenty minutes alone it was clear the meeting was exceptional, the excitement was palpable. In the words of one researcher “I’m literally choking up because I’m so happy I’m not the only Black researcher in the room.”
Caution High Gobblygook Ahead: While we tried to translate into plain language, there’s no escaping this was a dense scientific meeting.
Panel 1: Theoretical Conceptual Issues for IntersectionalityPanelists: Lisa Bowleg, Hector Carrillo, David Chae, Margaret Rosario, Bianca Wilson
The day kicks off with a rapidfire panel asking “What is Intersectionality?” “Who should be involved?” “How does it help us think about LGBT health?” Perfect for me, because I think I’m a bit weak on question 1, what is intersectionality? David Chae gives the definition below. He notes that it’s traditionally been interpreted as being the study of the intersections of race and gender.
Intersectionality: Traditionally used to describe a structure of interlocking oppressive systems.
Lisa Bowleg frames it up fast, “We’re not interested in identities alone, we’re interested in social justice and power.” “And so often, data we get doesn’t help us. I’m looking at the Census tables and I’m looking for intersections, and I just get the table on Blacks or on women. That doesn’t help me.” As David says, intersectionality is really about disentangling that “Matrix of Oppression”, in some cases social identities may be more important than others and intersectionality between them may be more or less relevant.
David points out that identity is both internally adopted and externally ascribed. There’s some evidence that the externally ascribed identity might impact people more than internally ascribed for both race and sexuality. (In plain talk: what folk think you are might affect you more than what you think you are.) “Disease emergence is a socially produced phenomena” -Paul Farmer. David has some great graphics showing how socially oppressive systems, group identity and discrimination all feed into health outcomes.
Margaret Rosario uses an interesting term, she asks “How are identities arranged? Does this give us information about their health?” Some people arrange their identities hierarchically. They are usually ranked in importance by a few factors: “salience or likelihood of being activated by others”, individuals own subjective basis, or temporal grounds. What are temporal grounds? That might be something that is designated in certain contexts, like a researchers deciding “you may not identify as ____, but I think you belong in that group.” Now we can consider identities as intersecting, like in a venn diagram, but we could also consider them as nesting, so we need to explore intersectionality as one possible model.
Bianca Wilson talks about how she sees intersectionality as potentially three different constructs. She’s done a lot of work exploring these contexts with black lesbians. First, it’s the Matrix of Domination (I want to get that slide). Where the “holy trinity” of oppressive factors (race, sex, class) interact with other factors like fat-based sizeism, and heterosexism. All stand alone, plus potentially interact with each other, each independent unit or interaction flowing into the total health of a person. There where some interesting discussions here about a threshold effect in discrimination. There have been studies showing white people react more poorly to adverse incidents than people of color, the hypothesis is that experiencing something more routinely raises your threshold of tolerance. But what other effects does it have? Second, intersectionality represents interlocking sources of socialization. You are both socialized and trained by the different communities you’re affiliated with, that socialization often builds resiliency and sets standards for what is “routine”. Third, intersectionality represents multiple community affiliations, the different current social experiences you have continue to build your health context all throughout your life.
Hector Carrillo talks a bit about the potential pitfalls of intersectionality. According to him, as we explore this we run the risk of essentializing the sexuality of the people we’re studying. He worries that essentializing the sexual culture within these communities is the same phenomena that has led to the ‘othering’ of LGBT people of color too often. (cripes he talks fast) He also says, when we study the multiple lines of oppression, we run the risk of exaggerating their overall impact. We know people display amazing resiliency, that’s hard to measure. He cautions that to use intersectionality as a frame, we need to not only look at oppression, we need to really look at the different contextual factors. He’d like to suggest that we can approach research and programming not by directly asking about identities, that we instead ask about their lives, and look at the emphasis areas, then do the analytical work to see what is relevant to them in different contexts. Juan Battle heartily agrees “I really like the idea of adding intersectionality on the back end, because otherwise, it’s kinda like asking a fish to describe water. You can’t do it because you’ve never been out of it.” Lisa Bowleg also concurs, “The onus is really, really on the analyst for intersectionality. Data do not stand on their own, they have to be interpreted. The analyst has to have a voice in this work.”
Margaret really sums it up, “The body and the mind remember, we may forget the many insults to us, but the body and mind remember, and those memories can be activated when they get to a certain threshold.
Whew, and that’s it, time for a break. Back with more later!
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